A great French opera singer, Achille Papin takes a leisure trip to Norway, where he meets eighteen-year-old Philippa. Quotes (6) Photos . Benjamin Jowett. Every weekend, we pick a movie you can stream that dovetails with current events. Gabriel Axels film is not just one of the most jubilant, open-hearted films Ive seen, but it also has the best feast scene in cinematic history. Martine and Philippa cannot recall any of the dishes which had been served (Dinesen 1953, p. 64). When speaking of analogies between food and the arts, appetite and creativity, digestion and consumption, Isak Dinesens Babettes Feast (1950) remains an unavoidable reference. Babettes dinner has 3 courses, a number which recalls the trinity. Small, colorful, toy town, child-like, pure, innocent in isolation, late 1800s, Healing is impossible in loneliness, we can experience God's grace and still indulge in earthly pleasures, Revolution, place of chaos, all who leave look for replenishment/shelter in Norway, provides contrast, Undergo transformation from babette(christ), gain wisdom to spread, equips that called not calls the equipped, All 12 people eat in dedication, Babette gives all like Christ on cross next day, Only snows around feast, washing of sin for town, the feast changes them and their attitude towards life, more joyous and christ-like. Their father had been a Dean and aprophet, the founder of a pious ecclesiastic party or sect, which was known and looked up toin all the country of Norway. Old Lorenz Lowenhielm: Mercy and truth have met together. Top Babette's Feast Quotes. Babette's Feast, short story by Isak Dinesen, published serially in the Ladies' Home Journal (1950) and later collected in the volume Anecdotes of Destiny (1958). And how sweet it is to forget my old age. His companion, the elderly prophet Teiresias, replies, I too feel young, young enough to dance (The Bacchae 188-90, translation by William Arrowsmith). God is the great artist who gives us all, we can enjoy what he gives us on earth but don't indulge so much you lose site of God, A Preassessment of My Knowledge of the Euchar, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, Literature and Composition: Reading, Writing,Thinking, Carol Jago, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, Nationalist Revolutions in Latin America and. . Meanwhile, the conversation at the table revolves around miracles they had all seen during the Dean's years of ministry. Ill begin with my conclusion of the matter: I thoroughly enjoyed this story for several reason which I will try to present in manageable bits. What nabobs would not the poor, simple maidens become in the next world! (Dinesen 1953, p. 59) reflects a villager summarizing the communitys Weltanschauung. The villagers do not understand the Generals speech, but are comforted by the use of familiar language and interpret the words in the only way they can, that is, in Christian terms as a longed-for prophecy of salvation. Food. Karen Blixen. Wolf, Julia . Each week, we explore unique solutions to some of the world's biggest problems. Philippa embraces her and assures her that her art is not lost, because in paradise she will be all God meant her to be. Homeschooler. Babette is introduced as a fugitive who arrived from France almost mad from grief and fear (Dinesen 1953, p. 24), emotions that are unknown in the highly regulated life of Berlevaag. In the lives of each, there had been men who sought refuge in their town, were captivated with the beautiful young women, and were left heart broken as their father could never see his way to part with them by giving them in marriage. With her life at risk, he remembers the two gentle Norwegian sisters and sends Babette to them with a personal letter asking them to care for her. No matter what a person is after all the life, there is only one end for everyone and this end is disappointment. The singer rehearses with Philippa the duet from Mozarts Don Giovanni, in which the Don successfully seduces the young Zerlina, and inspired by the music, draws the girl towards him and kisses her. the sub-text is that the people in the religious community have outward conformity and asceticism, but in their adherence to the founders early vision (so they think), theyve lost love one for another. A member of the congregation says the blessing over the meal, and Babette's hired assistant begins serving the food and wine. On the other hand, the speechless stranger, as the narrator calls Babette, never learns to speak proper Norwegian, is constantly referred to as dark and described upon arrival as haggard and wild-eyed like a haunted animal (Dinesen 1953, p. 35). While the villagers shelter their community from suffering, it is against their interest to experience delight; any pleasure is seen as a distraction from the right path, and any renunciation as a step that leads closer to real bliss. The pregnancy risks of Ozempic and Wegovy need more attention, George Santos is running for reelection because good isnt good enough, The standoff between Jim Jordan and Manhattan DA Alvin Bragg, explained. (New York: Modern Library), Plato (2008). In this letter, the singer explains that Babette has fought on the barricades and set houses on fire during the violent suppression of the Paris Commune in 1871. "All sorrows can be borne if you put them into a story or tell a story about them.". One could argue that Dionysus is also, as we read in the Bacchae, the god of prophesy (The Bacchae 188-90, translation by William Arrowsmith). The Kayans, Ibans, and Muruts are more recent arrivals to the island. And just as their father, moved by the pleasure of speaking a common language, had consented to Papins request, the sisters agree to their servants plea. Babettes feast is a story of misunderstanding and missed communication, a parable that describes the fleeting effects of any artistic pursuit, and also the artists inability to control her own artistic creation: Papin does not remember Philippas kiss, Babette does not take part in her own feast. Should Dee's mother have given some of the family heirlooms to Dee? Malaysia University of Science & Technology, The Lady with the Dog (Anton Chekhov).docx, PSYCH 202 - 2022 Semester One - Course Outline.pdf, 16 Which is true of the Black Death a plague in the mid 1300s only one answer is, Choose the proper coefficients for each substance to balance this combustion, The client has an order for an anxiolytic agent lorazepam Ativan Which of the, 6 Chapter SKILLS YOU NEED 1 Marcus sells 100 T shirts per week at a price of 30, The three levels of analysis framework are critical in assisting us in understanding what affects in, at say 20 or 30 or even 70 or 80 and the standard may change over time As long, Assessment 2 - Personal and Career Development.docx, a larceny although there was no intention permanently to deprive the owner of, Politics law culture and economy are all examples of factors that can affect the. The Bacchae. Euripides V. Trans. Yes, Bike. "It takes a village to raise avillage.". This doesnt surprise me in the least; Pope Francis seems like exactly the sort of person who would love this movie. It is Clos Vouget 1846! Martine, who had never suspected that wines could have names to them, is left without an argument and immediately silenced (Dinesen 1953, p. 45). Before leaving, Loewenhielm confesses to Martine that he has never forgotten her and that he never will. Your email address will not be published. Philippa has a beautiful voice, and in her youth it captured the attention of the French opera singer, Achille Papin. Their recipes are based on local products and designed to be economic and nutritious; typical dishes, such as split cod and ale-and-bread-soup, have the dual function of sustaining the body and avoiding excitement of the senses. As a young woman, her beauty had caught the attention of many men (including Lieutenant Loewenhielm), but she remained loyal to her father's church and his expectation that she and Philippa would oversee it after his death. The minister, although suspicious of dealing with a Catholic, is pleased to speak French, and gives Papin his consent. Righteousness and bliss shall kiss one another. Complete given sentence with the correct form of the modifier in parentheses. While her guests enjoy the inebriation of wine and a second childhood, a feeling of rejuvenation associated with Dionysiac worship, 3 Babette does not partake of the dinner and is left alone among black and greasy pots, white and deadly exhausted (Dinesen 1953, p. 64). Babette's Feast was the first of Isak Dinesen's books to be produced in Denmark, and the first Danish film to win the Academy Award for Best Foreign Language Film (1987). You can help us out by revising, improving and updating The vanity of life is presented by the words put in the mouth of Monsieur Papin. Part 1. P: Tell me the benefits that thos who know your mysteries enjoy. When I did my very best I could make them perfectly happy (Dinesen 1953, p. 67). Be sure . He felt disappointed. Babette explains that she prepared the meal that night for herself because she is a great artist and needed to express her artistry. He trembles at the risks he takes. Remarkable Last Words (or Near-Last Words). The predominant theme of "Babette's Feast" is how food can transform the hearts of people and the atmosphere of a gathering. Time itself had merged into eternity. Colin Salmon. Jul 22, 2013. Elon Musks plan for a mysterious X app is coming into focus, Lab-grown blood could (one day, maybe) save your life. She is surrounded by piles of dirty dishes and pots. Babette's Feast: Directed by Gabriel Axel. According to the Catholic website Aleteia, Pope Francis compared the rigid behavior of those opposed to his ecumenical outreach to the rigid townspeople portrayed in Babettes Feast.. Like her sister, she honors her father's desire that they focus on the congregation rather than marry and have their own families. Bonds are forged. While Loewenhielm, himself a Lutheran, is unable to argue against this view, and feels his words stuck in his throat, Papin, a Roman Catholic, offers with his Gallic eloquence a different perspective. This effect is compared to the inspired dances in which both the performer and audience are carried beyond themselves, overpowered by obscure forces (Plato, Ion, 533 d,e; 534 a). Babette's Feast (1987) Stphane Audran as Babette Hersant. The congregants take particular care in sharing food provisions with the poor, preventing every member of the community from experiencing hunger, but have never known abundance and carefully avoid indulgence. "I start with a tingle, a kind of feeling of the story I . Babette: Throughout the world sounds one long cry from the heart of the artist: Give me the chance to do my very best. Isak Dinesen, Babette's Feast and Other Anecdotes of Destiny. They thought the matter over. Consider your own family's background, and prepare a menu for a feast featuring dishes from the native land of part or all of your family. Babette's Feast and Other Stories study guide contains a biography of Karen Blixen, literature essays, quiz questions, major themes, characters, and a full summary and analysis. Babette was right; it was her first request these twelve years; very likely it would be her last. A collection of thoughts on life and current events from a husband, father, and seminary student. With the preparations of the soup, Babettes bubbling pot, like the Pythias cauldron, becomes the site of a transformation through which, in the eyes of the sisters, Babette becomes a vehicle for the supernatural. "'Babette's Feast' is Pope Francis' favorite film because it challenges us to look outside of ourselves and to see the beauty of God's joy and mercy," Kosloski writes in a post. Martine and Philippa, who had grown accustomed to their servants broken sentences, are astonished to listen to a speech delivered in queer Norwegian (Dinesen 1953, p. 43), but with classical French eloquence, a combination that proves their servants transformation from an outsider into a master of both cultures. Babettes Feast, based on a story by Isak Dinesen, is about a sect of austere, severe religious people living on a remote Denmark coast in the 19th century. In Europides Bacchae, after Pentheus has been initiated by Dionysus and is being led off to his death, he comments on the strange reality he sees, in which that which is hidden beneath the surface is now revealed to him (921-24). He immediately envisions Philippa as an operatic prima donna, and, in order to gain permission from her father to instruct her in music, he translates his ambition into the villagers language and argues that she will sing beautifully in the church to the glory of God. Like Jack, Babette has been married multiple times and has retained custody of two children, Denise and Wilder. She is intelligent while projecting a pragmatic and wholesome sensibility. The feast then serves as the means by which the members repent of their sins and start once again to love one another, forgive one another for past sins, and the like. 3, Autumn 1963, pp. This section contains 1,286 words. Thus Babettes sophisticated cuisine is equated with the most savage of foods, and the meal acquires a blasphemous connotation that hints at unsettling commonalities between the sacrament of communion and more ancient, mysterious rituals. Denial of Faith Babettes Feast, in The Aristocratic Universe of Karen Blixen (Brighton: Sussex Academic Press), Plato (2001). I read he whole thing in 30 minutes: Thank you! The Delphic Oracle (Berkeley: University of California Press), Gossman, Ann (1963). They eat and drink together in remembrance of their father and experience Godly community. The sisters know her to be linked to the violent uprising of the Paris Commune, and while the villagers consider her to be the head stone of the corner, the sisters wonder if the stone is not related to the Black Stone of Mecca, the Kaaba itself (Dinesen 1953, p. 37), an image through which Dinesen conflates the building sacred to Islam and the relic it contains. During a duet, however, he kisses her, and she ends the lessons. Look for all the types of phrases learned earlier from the lessons. Karen Blixen. Dean, Martine, and Philippa are a part of a Lutheran . Everything we have chosen has been granted to us. Ed. Moreover, the sisters perceive in Babettes look pity, even scorn (Dinesen 1953, p. 66). Babette's Feast. By maintaining silence, they keep their focus on a future reward rather than on their current experience, avoid the frustrating attempt of describing something they lack the words for, and also refrain from acknowledging that they are partaking of a ritual beyond their religious frame of reference. Part 12: "God made the world round so we would never be able to see too far down the road.". But no. Long after midnight the windows of the house shone like gold, and golden song flowed out into the winter air. Babette is welcomed into the home of Martine and Philippa because she is in dire need of a place to stay. Karen Blixen. Wife. She is at once associated with prophecy, in the Apollonian sense of communication with divine truth, and with wine, madness, frenzy and ecstatic possession. You know, do you not, that is has been so? Babette Character Analysis. He became infamous for his repression of the Paris Commune in 1871. The narrator informs us that they renounced the pleasure of this world, for the earth and all that it held to them was but a kind of illusion, and the true reality was the New Jerusalem towards which they were longing (Dinesen 1953, p. 23). Despite the passage of many years, he never forgot her and knew that his friend would find safe haven in the home of Martine and Phillipa. Martine glimpses among the ingredients a greenish black stone with a moving, terrifying snake-like head; she does not recognize a tortoise, and runs away in terror. More than 80,000 people have responded to requests to help with our reporting. The movie of the week for November 20 through 26 is Babettes Feast (1987), which is available to digitally rent on Amazon and iTunes. As a result, she never marries, and she and her sister live together throughout their lives. But they had never possessed any article of fashion; they haddressed demurely in gray or black all their lives. In the town of Berlevaag lived an old man and his two daughters, Martine and Philippa. Babette and the Pythia are both women associated with a tripod, with a boiling cauldron and with the presence of the ecstatic; as Apollo took possession of the Pythia and spoke through her, Babette is inspired throughout the preparation of her dinner; like the Phythia after her performance, she is also left exhausted. He returns to Stockholm, determined to redeem his reputation and to concentrate on his military career; incapable of finding a common language with Martine, he is likewise unable to share his experience with his fellow officers, never revealing his feelings of unrequited love. Babette was never afforded the opportunity to share with the women and their frequent guests the extent of her culinary artistry, because among these people, sumptuous fare was regarded as extravagant, and therefore sinful. You have enough talent to distract the rich and to comfort the poor. "Babette's Feast" has the simplicity and wisdom of a good fable. Papin, in his letter to the sisters, describes himself as gray and lonely, forgotten by the public who once adored him (Dinesen 1953, p. 36). Babette leaves for ten days to make arrangements for the ingredients for the dinner. Babette's Feast Summary & Study Guide. Part 1-3. Please enter a valid email and try again. For mercy and truth have met together, and righteousness and bliss have kissed one another! (Dinesen 1953, p. 60-61). Course Hero is not sponsored or endorsed by any college or university. The tortoise assumes a symbolic dimension and is associated both with Christian and non-Christian imagery. She arrives in Berlevaag several years after Papins departure, when the two sisters are no longer young, and brings with her a letter written by Papin. He implored the women to take her in as a servant, adding the tiniest bit of information at the end: Babette can cook. Seated over the chasm, enveloped by the rising vapours, and shaking a freshly cut bay branch, she falls into a trance (1985, p.116). From the outset, we are thus presented with a dualistic conception in which the physical world is a worthless shadow of the eternal. Its members renounced the pleasures of [2] this world, for theearth and all that it held to them was but a kind of illusion, and the true reality was the NewJerusalem toward which they were longing. The association between fasting and silence is reiterated by one of the villagers who suggests that, to guarantee a purification, one means should follow the other: The tongue can no man tame; it is an unruly evil, full of deadly poison, he declares. The story can be read for free online. Yet he never forgets the girl, and several years later, when he has become a well-known general, he returns to Berlevaag, and is invited to participate in Babettes Feast. On the one hand, Babette is a faithful and skilled servant. Taciturn old people received the gift of tongues; ears that for years had been almost deaf were opened to it. I enjoyed the movie; looking forward to reading the story! Prior to Babette's appearance on their . Martine and Philippa never marry, leading, for the most part, lives of quiet monotony. With the meal concluded, Martine and Philippa go to the kitchen to find Babette. Part 11: The whole story is foggy to them, and theyre suspicious of her. Philippa is a kind and religious woman who leads a plain but satisfying life. They part amicably. The Surprising Beauty of Divine Providence in Isak Dinesen's "Babette's Feast". Herepeatedhisvisittimeaftertime,andeachtimeseemedto, himselftogrowsmallerandmoreinsignificantandcontemptible, Thenhebecameafraid;panicfelluponhim. The metaphor through which Dinesen compares Babette to Apollos priestess and the oracular quality of Loewenhielms prophecy, as well as the imagery associated with Dionysiac rituals, silence and inebriation remind us that art, like Babette herself, contains mysteries, that is can be seen as an imitation as well as an epiphany of the truth, but that its quality remains ephemeral and cannot be grasped or retained. I deserved debtor's prison and got instead a clean credit history. The reader sees how his compassion has grown over the years when he comes to Babette's aid in Paris. Having become a general with numerous achievements and medals, he feels self-confident entering the house that had intimidated him as a young man. On the other hand, if the artist is no longer imitating the sacred, but conjuring ecstatic experiences with a force compared to the divine, we can also read the story as a demonstration that perfection does not lie beyond earthly existence, but within it, and that its quality is so ephemeral that it can be attained only momentarily, fleetingly, in a manner hardly controlled by the artist. The reason for this was that none of the present, but the General emptied it quickly time after time. Print Word PDF. He praises the cooks resources, and begs the sisters to take her into their house and save her from the revenge and almost certain execution that awaited Commune supporters. Word Count: 760. If their town is described as a toy, thus as a miniature shaped after a real location, the villagers also look at their lives as an imperfect variation of a truer model. Babettes Feast: Feasting with the Lutherans, The Antioch Review vol. But she offers to work for free, and stays with them for 14 years, gaining their trust. Babette: An artist is never poor. Murray Jay Siskin. March 21, 2023 March 21, 2023. It is terrible and unbearable to be an artist, concludes Babette, echoing the words of Papin (Dinesen 1953, p. 68). When he finally found a lady who was brilliant enough to sing with him, it was Philippa, she refused to share the glory with him, in fact she desired no glory at all. And when finally he received what he had desired, he also got disappointed, and his medals on the breast made him little happy. The Republic. Karen Blixen. Standards, Comments and Quotes; Short Story: Babette's Feast. In the Republic, Plato suggests that the artist has no real knowledge of the eternal world he is imitating; that he only knows appearances, and that imitation is therefore a phantom, a form of play or illusion (X, 602 b-c). Yet the text remains ambiguous. More books than SparkNotes. Part 10: Trans. thissection. In Martines eyes Babette, by spending all of her money on a dinner in the memory of the sisters father, has acted in a similar manner as the African chief, who sacrificed his grandson to be able to offer a meal to honor the missionary. When its feasting season say, a Thanksgiving feast and days of leftovers thats a sign its time to return to Babettes Feast, the classic Danish film that won an Oscar in 1988. I deserved wrath . Babettes boy had clear instructions to fill the glasses of the Brotherhood only once, but he refilled the Generals glass as soon as it was emptied. Yet several hints suggest that a public fully able to understand the artists endeavor has always been and remains an illusion. Babette's Feast and Other Anecdotes of Destiny Quotes Showing 1-4 of 4. Of what happened later in the evening nothing definite can here be stated. Don Giovanni kissed Zerlina, and Achille Papin pays for it! Karen Blixen. Part 8: Christian. This theatrical setting prepares us for the encounter with the members of the community, who in the monotony of their lives and in the blind commitment with which they follow their minister assume marionette-like features. Babettes Feast, in Dinesen, Isak (1958). Update this section Yet her art works as a magnet that, through the mediation of General Loewenhielm, inspires the villagers. We are told that the two sisters had been very beautiful in their youth and had had many suitors, but their father, the minister of the village, had argued that the girls did not let themselves be touched by the flames of this world (Dinesen 1953, p. 29). Hedidnotwanttobeadreamer;hewantedtobelike, Buthefeltsmallinthesublimesurroundings;withnobodytotalktohefellintothat, melancholyinwhichhesawhimselfasanoldman,attheendofhiscareer,tillona, Sunday,whenhecouldthinkofnothingelsetodo,hewenttochurchandheardPhilippa, Philippadidnotrepeattheseprospectstoherfatherorhersister,andthiswasthefirst. Congruent to an upcoming celebration in honor of the 100th anniversary of their fathers birth, Martine and Phillipa learn that Babette has come into a large sum of money; 10,000 francs. Their world-views are apparently reconciled through a culinary ritual that does not require verbal communication and paradoxically encourages it. And lo! They remain silent about Babettes dinner, and do not wonder whether her culinary achievement has anything to do with their present inebriation and with the Generals perception of a miracle. Plot Summary. 1987 | Maturity Rating: 7+ | Movies Based on Books. Jack 's fourth and current wife. He alone recognizes the quality of the food served at the dinner, and remembers that he had tasted such a dinner long ago in Paris, in a caf where the chef, the greatest culinary genius of all ages, was capable of turning a dinner into an experience in which one no longer distinguishes between bodily and spiritual appetite and satiety (Dinesen 1953, p. 58). As the story unfolds, we are given glimpses into the trajectory of the lives of Martine and Phillipa, who have lived pure and quiet lives. As soon as they were reminded that Babette was Frence and a cook, and the fact that people in France eat frogs, they became scared and " showed Babette how to prepare a split cod and an aleand breadsoup", hoping that no frogs will be cooked in their kitchen. But it can go a long way. The story is, more precisely, that of a missionary who, invited by an African chief, finds out that what he had partaken of was a small fat grandchild of the chiefs (Dinesen 1953, p. 66). Babette's Feast is a 1987 Danish film directed by Gabriel Axel, set in a remote village of Jutland during the late 19th century. The intoxication they derive from the most sensual form of art is no longer seen as a dangerous distraction, but as a means to lift them off the ground into a higher and purer sphere, as a ritual through which illusions are dissipated and the truth suddenly unveiled, enabling them to see the universe as it really is (Dinesen 1953, p. 62) an experience, once again, common for those who experience initiation in Dionysiac Rituals. The sisters are relieved but surprised. Open Preview. As Papin had done in order to obtain permission to instruct Philippa, Babette translates her personal wishes into a religious language familiar to the villagers. The story is set in nineteenth century Norway and begins with the description of Berlevaag, a child-town of little wooden pieces painted gray, yellow, pink and many other colors (Dinesen 1953, p. 23). Yes, we even get back what we rejected. Babettes performance, just like Papins, achieves a powerful effect on the audience and creates an unforgettable evening (Dinesen 1953, p. 66), but is after a few hours already vague and far away (Dinesen 1953, p. 64). They are often puzzled by how they speak to the servant only to receive no answer, and by her posture as she sits immovable on the three-legged chair, as enigmatic and fatal as a Pythia upon her tripod (Dinesen 1953, p. 38). gavethemonemoreglancefromhersunkeneyesand,allthetimewithoutaword. Babette is delighted. Trans. He defines Philippas voice as divine and angelic, and by suggesting that she will sing to the glory of God, he links art both to earthly and heavenly pleasure and implies that music can have an educational purpose, as a pointer to the beauty of the eternal (Dinesen 1953, p. 29). TV Shows. They had been given one hour of the millennium. Moreover, as indicated, the Christian references are part of a wider mythical frame, and the sisters household preparations, such as the weaving of garlands and burning of twigs, are reminiscent of traditional methods used to scare away witches, as well as of the fumigations practiced at Delphi before the supplicants were permitted to consult the Pythia (Burkert 1985, p. 116). None of the guests later on had any clear remembrance of it. Babette's Feast ended its run in 1970. Martine and Philippa are elderly women living in a remote Danish village in the 19 th century. One year younger than Martine, Philippa is the other daughter of the Dean. The gayety of Vision. Because of the hospitable and healing nature of their home, the women have had glancing moments of romance. Yet Babette, the protagonist of the story, can hardly be considered a hunger-artist; hunger is in fact carefully banned from the Lutheran community for which the French cook prepares her magnificent dinner. Young Lorens as well as Papin all his life ran after glory and acceptance in the world. In the villagers minds these pleasures, as imitations, are inferior in nature, and can be a dangerous distraction. See for example the exchange between Pentheus and the disguised Dionysus in the Bacchae: P: What form do they take, these mysteries of yours? As the congregants consume the dinner, they also consume an artistic product which, through the process of swallowing and forgetting, is eliminated in a material and spiritual way; what remains is a sense of inebriation no longer connected to the art that triggered it, interpreted by the villagers according to their own wishes and beliefs. She has fled Paris after she and her husband and son participated in an uprising and her two men were killed. Simple living, backyard homesteading, and attachment parenting in Israel. Burkert, Walter (1985). Enjoy reading and share 14 famous quotes about Babbette's Feast with everyone. 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